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1 ההתנגדות מתקבלת
objection sustained -
2 ההתנגדות נדחית
objection overruled -
3 התנגדות עקרונית
objection in principle -
4 ערר
עֲרָרm. = עַרְעָר, protest, objection, claim. Y.Gitt.I, 43c top עֲרָרוֹ בטל, v. עָרַר. Y.Keth.IX, beg.32d כל ע׳ שיש לי בשדה זו whatever claim I may have on this field. Y.R. Hash. III, 58d top קרא ע׳ עלוכ׳ if objection was raised against the signature Y.Gitt. I, 43c Pl. ע׳ שבגיפו an objection based on an alleged informality of the document itself; ע׳ שהדץ לגיפו an objection not concerning the document itself (e. g. that the letter of divorce was given conditionally). -
5 עֲרָר
עֲרָרm. = עַרְעָר, protest, objection, claim. Y.Gitt.I, 43c top עֲרָרוֹ בטל, v. עָרַר. Y.Keth.IX, beg.32d כל ע׳ שיש לי בשדה זו whatever claim I may have on this field. Y.R. Hash. III, 58d top קרא ע׳ עלוכ׳ if objection was raised against the signature Y.Gitt. I, 43c Pl. ע׳ שבגיפו an objection based on an alleged informality of the document itself; ע׳ שהדץ לגיפו an objection not concerning the document itself (e. g. that the letter of divorce was given conditionally). -
6 תוב I
תּוּבI = h. שוּב, 1) to go back, return, do again. Targ. Gen. 14:7. Targ. O. ib. 18:10 מֵיתַב אֵיתוּב ed. Berl. (ed. Vien. מִתַּב אִתּוּב); a. v. fr.Part. תָּאֵב, תָּאֵיב; fr. which a verb תְּאֵב, תְּאֵיב. Targ. Ez. 35:7. Targ. 1 Sam. 27:9. Targ. Y. Gen. 8:3; a. fr.Usually תָּיֵב, תָּיֵיב; f. תָּיְבָא, תָּיְי׳; pl. תָּיְבִין, תָּיְבֵי, תָּיְי׳; תָּיְבָן, תָּיְי׳. Targ. Am. 9:1. Targ. 1 Sam. 7:3. Targ. Gen. l. c.; a. fr. 2) to restore, v. infra. 3) (to go back on,) to bethink ones self, regret. Targ. O. a. Y. I Gen. 6:6. Ib. 7. Targ. O. Ex. 32:14; a. fr. Af. אָתֵיב, אֲתֵיב, אֲתֵב, אוֹתִיב, הֵתֵיב 1) to lead back, turn; to give back, restore; to recompense. Targ. Jer. 32:44. Targ. Ps. 19:8. Targ. Num. 25:11. Targ. Ex. 22:25. Targ. O. Num. 5:7 (Y. ed. Vien. יִתּוּב Pe.); a fr.Part. pass. מְתֵיב. Targ. O. ib. 8 (ed. Vien. מְתֵב; Y. מְיֵיתַב (!)).Trnsf. to throw up, vomit. Targ. Prov. 25:16. 2) to reconsider, bethink ones self. Targ. O. Ex. 32:12. 3) to answer, reply, refute. Targ. Num. 13:26. Targ. Job. 20:2. Targ. Is. 50:11; a. fr.Esp. to raise an objection, argue; to put a question. Pes.2a, a. fr. מֵיתֵיבֵי they (the disputing scholars) raised an objection. Y.Ter.III, 42b מְתִיבִין קומי … ושתיק they put the question before R. J., and he kept silence. Y.Peah IV, 18b top התיבר׳ זעיראוכ׳ R. Z. raised the question before Ib. כל אילין … מוֹתִיב, v. הֲתוֹבְתָּא; (Y.Gitt.VIII, 49c top מֵשִׁיב h.). Sabb.145a הוא מותיבוכ׳, v. פְּרַק. Y.R. Hash. I, 56d bot. הֲתִיבוּןוכ׳ they raised an objection B. Kam.56b bot. אֵיתֵיבֵיה … לרבה R. J. asked Rabbah. Lev. R. s. 11 אֵיתֵיבוּןוכ׳ they objected (by referring to the verse) Ib. מְתִיבוּן ליה they argued against him. Y.Sabb.II, 5a bot. מְתִיב בר קפראוכ׳ Bar Ḳ. argued before R. Ḥ. the elder; ומותיב לה והוא מְתַיֵּיב ליה and he raised the argument, and he also answered it. Ib. VII, 9b top וִיתִיבִינֵיהר׳וכ׳ and R. A. might have answered him ; ib. מן מה דלא מתיבוכ׳ because he did not answer him ; a. v. fr. Pa. תַּיֵּיב same, to answer, meet an objection, v. supra. Ittaf. אִיתָּתַב, Ittof. אִתּוֹתַב 1) to be brought back, be returned, restored. Targ. Gen. 42:28. Targ. Ex. 10:8. Targ. Ob. 15; a. fr. 2) to be answered; to be refuted. Targ. Job 11:2. Ib. 19:7. Targ. Is. 53:7; a. fr.Y.Taan.IV, 67c א״ל ולא כבו אִיתָּתְבַת said he to him, hast thou not been answered before?; א״ל ובגין דאִיתָּתְבִת תיבטל said he, and because I have been answered, shall it (that prayer) be abolished?; Y.Ber.IV, 7c top. Pes.30b מאחר דאת׳ רבאוכ׳ (v. Rabb. D. S. a. l. note 8) now that R. bar I. has been refuted, why does Rab say ?; a. fr. -
7 תּוּב
תּוּבI = h. שוּב, 1) to go back, return, do again. Targ. Gen. 14:7. Targ. O. ib. 18:10 מֵיתַב אֵיתוּב ed. Berl. (ed. Vien. מִתַּב אִתּוּב); a. v. fr.Part. תָּאֵב, תָּאֵיב; fr. which a verb תְּאֵב, תְּאֵיב. Targ. Ez. 35:7. Targ. 1 Sam. 27:9. Targ. Y. Gen. 8:3; a. fr.Usually תָּיֵב, תָּיֵיב; f. תָּיְבָא, תָּיְי׳; pl. תָּיְבִין, תָּיְבֵי, תָּיְי׳; תָּיְבָן, תָּיְי׳. Targ. Am. 9:1. Targ. 1 Sam. 7:3. Targ. Gen. l. c.; a. fr. 2) to restore, v. infra. 3) (to go back on,) to bethink ones self, regret. Targ. O. a. Y. I Gen. 6:6. Ib. 7. Targ. O. Ex. 32:14; a. fr. Af. אָתֵיב, אֲתֵיב, אֲתֵב, אוֹתִיב, הֵתֵיב 1) to lead back, turn; to give back, restore; to recompense. Targ. Jer. 32:44. Targ. Ps. 19:8. Targ. Num. 25:11. Targ. Ex. 22:25. Targ. O. Num. 5:7 (Y. ed. Vien. יִתּוּב Pe.); a fr.Part. pass. מְתֵיב. Targ. O. ib. 8 (ed. Vien. מְתֵב; Y. מְיֵיתַב (!)).Trnsf. to throw up, vomit. Targ. Prov. 25:16. 2) to reconsider, bethink ones self. Targ. O. Ex. 32:12. 3) to answer, reply, refute. Targ. Num. 13:26. Targ. Job. 20:2. Targ. Is. 50:11; a. fr.Esp. to raise an objection, argue; to put a question. Pes.2a, a. fr. מֵיתֵיבֵי they (the disputing scholars) raised an objection. Y.Ter.III, 42b מְתִיבִין קומי … ושתיק they put the question before R. J., and he kept silence. Y.Peah IV, 18b top התיבר׳ זעיראוכ׳ R. Z. raised the question before Ib. כל אילין … מוֹתִיב, v. הֲתוֹבְתָּא; (Y.Gitt.VIII, 49c top מֵשִׁיב h.). Sabb.145a הוא מותיבוכ׳, v. פְּרַק. Y.R. Hash. I, 56d bot. הֲתִיבוּןוכ׳ they raised an objection B. Kam.56b bot. אֵיתֵיבֵיה … לרבה R. J. asked Rabbah. Lev. R. s. 11 אֵיתֵיבוּןוכ׳ they objected (by referring to the verse) Ib. מְתִיבוּן ליה they argued against him. Y.Sabb.II, 5a bot. מְתִיב בר קפראוכ׳ Bar Ḳ. argued before R. Ḥ. the elder; ומותיב לה והוא מְתַיֵּיב ליה and he raised the argument, and he also answered it. Ib. VII, 9b top וִיתִיבִינֵיהר׳וכ׳ and R. A. might have answered him ; ib. מן מה דלא מתיבוכ׳ because he did not answer him ; a. v. fr. Pa. תַּיֵּיב same, to answer, meet an objection, v. supra. Ittaf. אִיתָּתַב, Ittof. אִתּוֹתַב 1) to be brought back, be returned, restored. Targ. Gen. 42:28. Targ. Ex. 10:8. Targ. Ob. 15; a. fr. 2) to be answered; to be refuted. Targ. Job 11:2. Ib. 19:7. Targ. Is. 53:7; a. fr.Y.Taan.IV, 67c א״ל ולא כבו אִיתָּתְבַת said he to him, hast thou not been answered before?; א״ל ובגין דאִיתָּתְבִת תיבטל said he, and because I have been answered, shall it (that prayer) be abolished?; Y.Ber.IV, 7c top. Pes.30b מאחר דאת׳ רבאוכ׳ (v. Rabb. D. S. a. l. note 8) now that R. bar I. has been refuted, why does Rab say ?; a. fr. -
8 קפידא
קְפֵידָאm. (קְפַד) minding, caring for, an intimation that you care for a thing to be exactly as you want it, a legal objection. Keth.72b מידי … היי קְפֵידֵיה ק׳ if the vow concerns a thing which people (husbands) generally mind (e. g. a wifes abstinence from meat and wine or from ornamenting her body), his objection to it is valid (and if he betrothed her with the condition that she had no vows to bind her, he has a right to dismiss her without her jointure), but B. Bath. 165a האשה שאמרה … מר סבר ק׳ ומרוכ׳ if a woman said, receive a letter of divorce for me at such and such a place, and they received it at a different place …, one is of the opinion, it was an intimation that she was particular about the place (and the act is invalid); the other says, it was merely an intimation of the place where the messenger was likely to find her husband. Ib. באתרא דנהיגי פשוט … ועבד ליה מקושר ק׳ where the usage is to make a plain document, and he said, make it plain, and the writer made a rolled up document, the objection is valid; Kidd.49a; a. fr.Sot26b, v. next w.Pl. קְפֵידִין. Midr. Sam. ch. XXVIII (expl. עיניו, Job 36:7) עייניהון קְפֵידֵיהֹון what they have in sight, what they care for (v., however, פֹּורָא). -
9 קְפֵידָא
קְפֵידָאm. (קְפַד) minding, caring for, an intimation that you care for a thing to be exactly as you want it, a legal objection. Keth.72b מידי … היי קְפֵידֵיה ק׳ if the vow concerns a thing which people (husbands) generally mind (e. g. a wifes abstinence from meat and wine or from ornamenting her body), his objection to it is valid (and if he betrothed her with the condition that she had no vows to bind her, he has a right to dismiss her without her jointure), but B. Bath. 165a האשה שאמרה … מר סבר ק׳ ומרוכ׳ if a woman said, receive a letter of divorce for me at such and such a place, and they received it at a different place …, one is of the opinion, it was an intimation that she was particular about the place (and the act is invalid); the other says, it was merely an intimation of the place where the messenger was likely to find her husband. Ib. באתרא דנהיגי פשוט … ועבד ליה מקושר ק׳ where the usage is to make a plain document, and he said, make it plain, and the writer made a rolled up document, the objection is valid; Kidd.49a; a. fr.Sot26b, v. next w.Pl. קְפֵידִין. Midr. Sam. ch. XXVIII (expl. עיניו, Job 36:7) עייניהון קְפֵידֵיהֹון what they have in sight, what they care for (v., however, פֹּורָא). -
10 אתקפתא
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11 אית׳
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12 אַתְקַפְתָּא
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13 אִיתְ׳
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14 הנאה
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15 הֲנָאָה
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16 פירכא
פִּירְכָא, פִּרְ׳m. (פְּרַךְ I) refutation, objection. Gitt.83a כולהו אית להו פ׳ … דלית ליה פ׳ to all of them objections may be raised, except the opinion of R. E. which is un-objectionable. Men.66a חזי ליה פ׳ saw an objection to it. B. Bath. 130b כי אתא … וחזיתו ביה פ׳ if a legal decision of mine comes before you, and you see in it something objectionable; a. fr.Pl. פִּירְכֵי, פִּרְ׳. Ḥull.76b הדוריאפי׳; (Nidd.65b אפירכא), v. הֲדַר. -
17 פר׳
פִּירְכָא, פִּרְ׳m. (פְּרַךְ I) refutation, objection. Gitt.83a כולהו אית להו פ׳ … דלית ליה פ׳ to all of them objections may be raised, except the opinion of R. E. which is un-objectionable. Men.66a חזי ליה פ׳ saw an objection to it. B. Bath. 130b כי אתא … וחזיתו ביה פ׳ if a legal decision of mine comes before you, and you see in it something objectionable; a. fr.Pl. פִּירְכֵי, פִּרְ׳. Ḥull.76b הדוריאפי׳; (Nidd.65b אפירכא), v. הֲדַר. -
18 פִּירְכָא
פִּירְכָא, פִּרְ׳m. (פְּרַךְ I) refutation, objection. Gitt.83a כולהו אית להו פ׳ … דלית ליה פ׳ to all of them objections may be raised, except the opinion of R. E. which is un-objectionable. Men.66a חזי ליה פ׳ saw an objection to it. B. Bath. 130b כי אתא … וחזיתו ביה פ׳ if a legal decision of mine comes before you, and you see in it something objectionable; a. fr.Pl. פִּירְכֵי, פִּרְ׳. Ḥull.76b הדוריאפי׳; (Nidd.65b אפירכא), v. הֲדַר. -
19 פִּרְ׳
פִּירְכָא, פִּרְ׳m. (פְּרַךְ I) refutation, objection. Gitt.83a כולהו אית להו פ׳ … דלית ליה פ׳ to all of them objections may be raised, except the opinion of R. E. which is un-objectionable. Men.66a חזי ליה פ׳ saw an objection to it. B. Bath. 130b כי אתא … וחזיתו ביה פ׳ if a legal decision of mine comes before you, and you see in it something objectionable; a. fr.Pl. פִּירְכֵי, פִּרְ׳. Ḥull.76b הדוריאפי׳; (Nidd.65b אפירכא), v. הֲדַר. -
20 פרך I
פְּרַךְI ch. same, to break, smash, crumble.Part. pass. פְּרִיךְ, פְּרִיכָא crushed; peeling, brittle. Targ. Lam. 4:8 (h. text יבש, v. Bekh.37b, quot. in preced.).Lev. R. s. 8, beg., v. אַצִּיל. Pes.68b יבשה מִפְּרִיךְ פ׳ a dry wart is scraped off (and not cut). B. Mets.70a דהבא פ׳ broken gold-ware (gold dust); B. Bath. 166a; a. fr.Trnsf. to refute, raise an objection. B. Kam.5b, a. fr. דאיכא למִיפְרַךְוכ׳ it may be objected (against this analogy) ; v. infra. Pa., פָּרֵךְ, פָּרֵיךְ same. Targ. Koh. 3:3. v. פְּכַר.) Targ. Y. II Num. 33:52 תְּפָרְכוּן (not תתפ׳).Y.Sabb.VII, 10a bot. כד מְפָרֵךְ ברישייא when he husks the heads of garlic. Bets.12b מהו לפָרוּכֵיוכ׳ dare one husk by rubbing and eat the seeds?; a. e.Trnsf. to refute, raise an objection. Kidd.13a, a. fr. פ׳ רב אחאוכ׳ Reab A. objected Ned.51a כל … פָּרְכָהּוכ׳ whatever interpretation of to ʿebah Rabbi offered, Bar Ḳ. refuted it. Sot.7a ופָרְכוּהָ Rashi a. Tosaf. (ed. ופֵירְכוּהָ Hebr. form) and he refuted it. Pes.69a; a. fr. Ithpa. אִתְפָּרַךְ, Ithpe. אִיתְפְּרַךְ, אִיפְּרַךְ, אִיפְּרִיךְ to be crushed; to be dry, parched, easily peeled. Targ. Is. 24:7 (h. text אמלל׳). Targ. Ps. 90:5. Ib. 80:17 מִיפַּרְכָא Ms. (ed. מופרכא, corr. acc.; ed. Wil. מְפָרְכָא Part. pass. Pa.; h. text כסוחה).Targ. Y. II Num. 33:52, v. supra.Sabb.20b אִיפָּרוּכֵי מִפָּרְכָן (or מְפָרְכָן) they are brittle (unfit to be twisted into wicks). Pes.68b, v. supra; a. e.Trnsf. to be refuted. Hor.14a כל דאמר מילתא ולא מִיפְּרַךְוכ׳ whoever will say something and not be refuted, let him be the chief; דכולהו אִיפְּרִיךְוכ׳ what every one of them said was refuted, what A. said was not; a. e.
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